'American Cultural Puritanism and The Crucible Essay\r'

'In Arthur milling machine’s The melting pot, the get togetherwright creates a scene based on the Salem becharm Trials of 1692, yet the bases that the play conveys atomic number 18 still embed in modern society. bulge outhouse Proctor, the protagonist, is condemned for speaking proscribed against the Puritan leading, indicating a theme of individual versus society. However, the play as a whole depicts a fourth dimension of governmental manipulation, when the society’s leaders expect all of the towns community to cost the major(ip)ity’s tenets, condemning those who thought otherwise. These themes merchantman be utilise to both events occurring in modern society and the actions at the time the play was written, 1953.\r\nBefore these themes can be applied, one must understand the general speckle of The Crucible as well as the modal value it is carried out as a drama. The moral struggles of John Proctor are presented throughout the play, with the bigg est one regarding his determination to either speak out against the legal age and take care the risk of being killed, or adjudge restfully and watch other innocent people be condemned. Proctor eventually tells the reverend and the judge, among other officials, what he believes the girls, such as Abigail Williams, are doing. He presents them with facts and evidence, explaining a scheme the girls are carrying out against him, yet the leaders do not listen to him. Instead, they sentence him to death for rebelling against the society, calling him a mesmerise.\r\nWhile the main theme of Miller’s play interprets this time of political unrest, several smaller themes are also emphasized. The cause implies that society cannot settle for just arresting and weighed down criminals when they call attention to themselves. Instead, there is an occasional â€Å"witch hunt” where people are sought out and punished when they are, in reality, completely innocent (Goldstone, â₠¬Å"Introduction,” 19). This becomes plain in The Crucible when one realizes that the officials could have stop listening to the girls after they found out the stolon few names of people who were â€Å"witches.”\r\nNevertheless, the girls were given the trust to give the names of anybody that they wanted, with the judge having no focal point of telling whether or not they were lying. Another major theme in the play describes how people in any society have been forced to compromise their intellect and integrity in order to follow society’s popular beliefs. Miller’s feelings that innocent people could have been saved if more than people had the courage to speak out against what was occurring are expressed in this worldwide account of the cold-blooded and gritless acts that have occurred throughout history.\r\nIn the play, the sense of hearing has the opportunity to consider the viewpoints of John Proctor, an innocent person, preferably than just th e side of the government leaders, making the themes universal in that more members of modern society can relate to them. Miller explains in his essay, â€Å"Why I Wrote The Crucible,” that he intended for the play to depict a common reaction of people in a situation such as the Salem bewitch Trials, or the anti-Semitism era around 1952. He says that many people turn their backs on friends, as well as others who have been condemned for some reason, to keep from being seen and then further identified with them. overmuch like the play’s protagonist, Miller was cowardly of being identified as a commie when he wanted to write the play as a social criticism in the 1950s. Therefore, he used the events of the ravish Trials to draw a twin rather than directly discussing anti-Semitism (2).\r\nIn this said(prenominal) fashion, parallels can be drawn between The Crucible and contemporary society. Many members of society still agitate a moral conflict when protesting the gov ernment, mainly because the belief that society must somehow make sense is common. Even though Puritanism and the beliefs associated with it do not substance society in the same way that they did in 1962, similarities can be seen in the lessons that the Salem Witch Trials teach and happenings in the modern-day world. While Miller used the Salem Witch Trials and his play to knock the government in 1952, events similar to this occur every day in the world and many people can relate The Crucible’s themes of contradicting the majority to their modern lives.\r\n'